O panenteísmo da relação divindade-mundo: um diálogo entre o neoplatonismo e a Kabbalah

Abstract

In this research of Monograph, I thematize and treat the question about the relation Godhead-world from a dialogue between neoplatonism and Kabbalah. For to elect the world as philosophical question, I considered the sufficient reason principle (SRP) from which the man stands before the world with a following inquiry: given that the world exists, he belongs to coverage of the being; and if this the being isn’t suspended in the nothing, so must to exist an explication about the cause and the grounding of the being that there in the world. For to reach the objective to do response to the question, I propose to do development a descriptive-comparative analysis between the concepts of plotinian neoplatonism and of medieval theosophical Kabbalah, primer step between Uno and Ein-Sof, corresponding to the Godhead as ultraworld Principle (UP) that cause the world, second step between procession and emanation, corresponding the mode how the Godhead as ultraworld Principle cause the being that there in the world, and third and last step between hypothesis and Sefirot, corresponding to the Godhead as ultraworld Principle transforms Himself in the intraworld Principle (IP) to grounding the world. In this Godhead’s transformation, I coined the conception of a unification of own Godhead among His transcendence and immanence. My proposal, then, consists in response to the question about the relation Godhead-world present to the panentheistic theology, in which Godhead is, the same time, transcendent (in form of Uno and Ein-Sof), as such cause the world, and immanent (in form of hypostasis and Sefirot), as such grounding the world. Finally, I advocate not that an panentheistic theology is true as in point of view a logic demonstration, but it is true as a metaphysical system that she pops up first in neoplatonism and second, under her influence, in Kabbalah.